With an incremental power, this collection of essays invites us to be present absolutely to ourselves, our environments, our histories and our world. City of Trees is a deeply ethical and thoughtful call to consciousness, a call to see and feel being in and of the natural world.
This is a book about the complexities of home, about being unhomed, about the body as home, and about the spaces we work to make home, our dwellings and our neighbourhoods. When life is marred by unbelonging and grief, it is the habits and routines of being homed that bring comfort and even joy.
'The considerable achievement of this book has been to chart the various curatorial paths and strategies adopted by people working both inside and outside the official art establishment and the discussion of the fascinating intersections between these various paths.'
Hooper dug through court transcripts, documents and interviews to recreate the Black Saturday bushfires and inquest and to present a context for her account of Brendan Sokaluk’s crimes. If not handled carefully, reconstruction narratives can turn stories into unsolvable puzzles. This is because they derive their narrative coherence from atomised sources that often conflict with each other. While Hooper does allow her multiple characters many digressions, The Arsonist achieves its clarity through strict linear chronology.
The work of ‘proving a hypothesis’ could hardly be more alien to Tumarkin. Instead, she is concerned with examining difficult events and experiences: paying attention, being emotionally and intellectually active, while refusing to let the consequences of tragedy, bravery, cruelty, care, or indifference go unnoticed, unexamined or unfelt.
Mirror Sydney appeals to the notion that people live inside worlds of their own making. This suggests both a certain comprehensiveness or completeness and a limitation: the globe is known in form but so are its borders. However, this is also a world post-globalisation: the great exhibitions of the colonial project have become abandoned variety stores and theme parks, the pathos of which comes from quaintness or the strange, instead of authority or splendour.