Art and artists

The danger that ANZAC will seem like just another commemorative album relates, I think, to a tendency that is legible across Aberhart’s considerable oeuvre, one that is not in itself problematic. This is a pull almost in the direction of nostalgia – a preference for folk cultures, throwbacks and remnants; a preference for obsolete things and for places that seem like outliers from the busier and slicker centres of late modernity.

I would argue that Within without is the most significant and praiseworthy international art purchase the NGA has made to date. It is exactly the sort of contemporary art the NGA should be collecting: work that smaller institutions with less space and resources could not commission; work that alters our perception; work that can foster a genuine sense of collective ownership; work that challenges viewers to move beyond their habitual ways of looking at art.

Revisionist, indeed polemical, art histories are possible, although they tend to revise the art and its sequences – its ‘place’ in history – not the history itself. Sasha Grishin’s version, Australian Art: A History, is neither polemical nor revisionist; but it is curious. He takes what he considers to be an innovative, inclusive approach, beginning bravely with the assertion that his history is neither written piece-meal by a committee of experts, nor a frolic of his own, but combines both approaches.

Scott’s new novel, N, is longer and more ambitious than any of his previous works, but it develops the interest in the parallel possibilities of Australian history that is evident in Warra Warra. In this case, it is Australia’s experience of the Second World War.

This year’s Biennale is all very anodyne and, ironically enough, apolitical. It is rather over representative of Scandinavia and the Anglosphere for some reason, and there does not appear to have been much of an effort to put the Australian artists in any sort of international context.

According to Rancière, modern democratic politics and modern non-classical arts are two manifestations of the same new, revolutionary social space. In this space, sensibility or sense perception (aisthesis in Greek: the origin of the word aesthetics) is shared and distributed across social divides, providing the impetus for both a new egalitarian politics and a new democratic regime of artistic appreciation and practice, which Rancière has called the aesthetic regime of art.

One of the explanations for minimalism’s success in challenging formalism in the 1960s is that it wasn’t really a challenge at all. Minimalism may well have functioned as a clean critique of abstract expressionism’s perceived excesses, but it wasn’t a great rupture with formalism.

In earlier times, the sciences were studied in close relation to one another. Although we have been assiduously separating scientific fields… their links are more important now than ever before. And those who observe these links – Rachel Carson and Penny Olsen, the Cayleys, Mueller and the botanical artists of his time – are becoming as interesting to us as the birds and plants and environmental issues that have focussed their attention. What draws them and us to nature?

The Chinese Communist Party is arguably the single most powerful organisation in the world.