Non-fiction

She was in full possession of her craft from the very start; The Transit of Venus amounts to a general mobilisation of literary resources that were already present, but not yet fully evident, in the earlier stories.

Each of the editors in Literary Lion Tamers was successful in large part because of their ability to persuade authors to be published by them and, then to convince readers to buy their books.

We are edging unsteadily out of the pandemic, into the rainstorm, into a world in which we might, finally, be able to hug with abandon. Fire, Flood, Plague, and others like it, have magnified voices that speak to the inequities of Australian society.

What we missed told us something about what we are: not the calculating units of neoliberal legend, but social beings first and foremost, whose sociality – whose embodied sociality – is the precondition of our individuality. We missed each other, in other words.

Rowe brings remarkable discernment as she notices what Farmer notices, abstract and concrete – death, insect morphology, marine life – all ‘egalitarian in the designation of worthiness.’ She does so with deference to Farmer’s intense lyricism and with appropriate essayistic economy.

Pity the poor writer whose fate is to be harried with opportunities and accolades. Erpenbeck’s deadpan portrayal of herself as a passive yet accommodating figure, somewhat nonplussed by the attention, makes a substantial claim.

The Morals of the Market confronts the modern high priests of economic theology with the ruin wrought under the banners of their speculation.

But Latour’s version of politics means not treating non-human agents as mere externalities, as in, we used to think that the weather had nothing to do with politics. But now the changing weather, reacting to what we have done with carbon, is a revolutionary agent. It is arguably the most important political actor of the last few decades, in that we can’t afford not to calculate its effects: bringing down national leaders, changing voting patterns, defunding scientific expertise and the arts, everything.

Truganini was the last First Nations Tasmanian with no European ancestry to die. It is a terrible reason to be famous, and Pybus argues that ‘Australians should know about how she lived, not simply that she died.’ How Truganini lived tells us a great deal about the transactions, trades and outright thefts through which British settlers took possession of the territory they called Australia.

If women remain hidden, or hide themselves, how are those who follow to find the stories in which they blaze a trail through oceans, or support themselves and their family with literary success? As Clode writes, ‘Stories construct the mythologies of our history, help us to understand our present circumstances and illuminate the possibilities of the future. If we cannot see ourselves in stories, how can we imagine ourselves creating new ones?’ This is not, I expect, a conundrum that can ever be resolved, and one of the great pleasures of these books is the ways in which their authors fill in the blanks.