Fiction

Since the publication of my novel The Making of Martin Sparrow in 2018 I have often been asked the question ‘What made you turn to fiction?’ This has turned out, usually, to be a question with a sub-text: ‘What made you, a long-time historian, cross over to the other side?’ But whatever form the question takes, my answer is always the same: ‘That’s easy,’ I say, ‘you get to make things up.’ It’s a rejoinder that is nowhere near as liberating as it may sound. Just what is meant by ‘make things up’? And is the writer now free, discharged of all responsibility to history, having gone over to the other side?

The year is 1998. For those of us Việt Kiều who entered adulthood in the late ‘90s, our coming-of-age coincides with the coming-of-age of our entire community, growing as it did in foreign soil. This is the world recreated in Vivian Pham’s The Coconut Children. It is an intensely evocative and familiar depiction of the Cabramatta from that time, which I can still recall clearly, and traces of which exist to this day.

Living at the centre of European politics for ten years, on the knife edge between the medieval and early modern, Thomas Cromwell may have been able to envision a better age to come. A reader of this bruising, brilliant sequence of novels might now be a little more sceptical. The arc of the moral universe is long in Mantel’s trilogy, but it bends more towards irony than justice.

Tan’s worlds in Rubik and Smart Ovens act as alternate realities to our accelerationist, mishmash world: one in which there are seemingly no limits, yet unspoken social mores reign in the background.

James Bradley has been one of our country’s most outspoken and prolific commentators on the climate crisis, and his warnings about the environmental devastation that is already locked into the future have started to bite in ways that can no longer be ignored. Now, with coronavirus so quickly following the bushfires, we recognise even more clearly the state of constant, underlying dread portrayed in this novel, with its ‘sense of hastening, a dislocation deep in the fabric of things’.

I want to write an essay about Helena Fox’s remarkable Young Adult novel How It Feels To Float but I find myself distracted by the way that both reviewers and Young Adult literature advocates commonly talk about YA. I don’t want to talk about this book like that.

Why does the publishing industry elevate white writers over #ownvoices writers when it comes to the experiences of communities of colour? It happens because books like American Dirt and Act of Grace fit comfortably with mainstream stereotypes, they don’t challenge white and Western readers to think and see First Nations people and people of colour in their depth and complexity. It happens because the sensationalist depiction of brutal violence and trauma in the Great White Novel sells. Both American Dirt and Act of Grace have plenty of stomach-turning scenes of gratuitous violence, rapes, and beatings. At a time when there is global concern about the plight facing refugees, migrant children being caged and separated from parents, the horrors of offshore detention and border walls, the publishing industry has peddled us these exploitative and cartoonish depictions that produce an easy empathy rather than forcing readers to reckon with their own positionality in structures of power, and the deeper problems that require action.

While more conventional writers advertise their moral delicacy in dealing with vastly disempowered characters, Melchor’s relentlessness makes that strategy look like condescension. Hewing close to her painful material – and refusing to let her narrator philosophize about it or apologize for it – Melchor reveals something distasteful in the common notion that the task of fiction is to ‘convey the humanity’ of people in extreme circumstances. Hurricane Season demands instead that we assume the humanity of its characters. Is there a better condition of entry for a novel to set its readers?

Greenwell depicts life in decaying Soviet-era apartment blocks. He shows us hustlers on the make, rent boys obsessed with the latest Apple gadgets; the spectre of syphilis and a chronic lack of penicillin; and residents with a constant desire to flee.

Ask any queer girl, I have learnt, and every single one of us had that one friend, usually in high school, whom we liked a bit too much, who we were enchanted by. Sometimes a very best friend, sometimes a girl on the periphery of a friendship circle, but always, always someone we adored, regardless of whether or not we understood exactly why.