Philosophy and critical theory 

Institutions perpetuate themselves and, being geared towards their own reproduction, they make it so that the incentives to complain are few, especially for those of us who want a future in the academy.

If we take seriously the idea that our personhood in some way inhabits cyberspace, what should we do with the digital remains we leave behind?

What we missed told us something about what we are: not the calculating units of neoliberal legend, but social beings first and foremost, whose sociality – whose embodied sociality – is the precondition of our individuality. We missed each other, in other words.

The Morals of the Market confronts the modern high priests of economic theology with the ruin wrought under the banners of their speculation.

To insist upon the death of the old and the arrival of the new is to enact a kind of modernist shock tactic. For Wark, this kind of catalytic move is necessary because our ways of describing capitalism as capitalism have become their own kind of ideological mechanism, a substitute for thought and a preventative against action.

I started composing this review during the peak of the bushfires in January. I returned to complete it as the coronavirus pandemic settled into its critical phase. The globalising, unifying elements of such crises are palpable, and resonate with Hägglund’s focus on fragility as an ineliminable element of political effort, just as it is for life as such. And yet his universal philosophy betrays a startling parochialism in the way it apportions which routes of anti-capitalism are viable and which aren’t.

Is today’s Marxism yet another vogue – perhaps in tandem with the current popularity of self-proclaimed democratic socialist politicians such as Bernie Sanders and Alexandria Ocasio-Cortez – destined to be supplanted, in due course, by another, more trendy woke ideology? Or is the Marx of our time a potent, powerful continuation or resurrection of the vision and thought of history’s most dogged revolutionary?

‘Fruitful misunderstandings’ strikes me as a good way to think about the blogosphere — and, actually, as a good way of describing what interesting criticism does, in so far as you never really ‘understand’ a work you’re responding to in any transparent, straightforward sense.

For me, the easiest way to demonstrate the uniqueness of the blog medium is to think about why the k-punk book instantly and overwhelmingly prompts that question of its migration across media, a question which would not even arise for an anthology of newspaper or journal articles.

This book puts Carby’s brilliant scholarship on display. Imperial Intimacies is highly readable, a memoir of her youth in the UK, as the daughter of a mixed-race couple – a Welsh mother and a Jamaican father – who married after World War II. The book not only contains meticulous archival research on the imperial relationship between the UK and its crown colony Jamaica. It is also a race-cognizant history of life in post–World War II Britain, reflecting on the historical spectrum of ideas about race and so much more.