Vanessa Berry

I walked with the knowledge that inside the present-day city are many times and layers, and that writing is a way of drawing them out. A novel and a department store, a hair net, a square of corduroy fabric in a catalogue, and a photograph of women at their desks in a drafting room form a constellation within this wider network.

In the process of writing, clutter accumulates. A writer’s clutter can be physical, like the bundles of papers, notes, and books on my desk. It can be processual: the swarm of edits on the marked-up page of a draft, or the ‘offcuts’ file of this essay which is longer than the essay itself. It can be digital – a cluttered computer desktop, hundreds of browser bookmarks, accumulations of draft files – or mental, in the psychic turbulence of the process, in the ideas never followed through, in digressions and tangents and distractions.

Live in a place and it weaves into your identity, its atmospheres entwining with your own. To write of these atmospheres is to examine the texture of the weave and how self and place are braided together. In Sydney I have a lifelong relationship to the city and the suburbs that underlies my observations but in Reykjavík I am a visitor, here for only a week.

‘Sydney Park, with its curved expanses of grass and pockets of trees, is a verdant moonscape, a constructed topography of rises and falls. From the top of the highest hill the park seems caught between the city skyline and Botany Bay to the south, where at night the airport glows with a sulphurous aura. It is a place to look out from as much as to consider what is underfoot. Rumour has it that somewhere in the park is the skeleton of a circus elephant, buried here during the park’s days as a rubbish tip in the 1970s, along with the polystyrene cups, milk bottles and broken toys that filled the city’s trash bags.’

Mirror Sydney appeals to the notion that people live inside worlds of their own making. This suggests both a certain comprehensiveness or completeness and a limitation: the globe is known in form but so are its borders. However, this is also a world post-globalisation: the great exhibitions of the colonial project have become abandoned variety stores and theme parks, the pathos of which comes from quaintness or the strange, instead of authority or splendour.